No one pours new wine into old wineskins. For I have the desire to do what is good, but I cannot carry it out. The key point: To share new wine with the world. We are right in middle of Luke 5. "I was reading the Gospel of Mark and came across the parable of the patches and the wineskins and I don't think I understand what Jesus means." In the first parable Jesus observes that no one patches an old garment using cloth from a new one. Zach Kincaid. In the first parable Jesus observes that no one patches an old garment using cloth from a new one. He calls those who are still learning. Sign up with your email address to receive our weekly newsletter. He calls an afraid Peter. When you invite Jesus into your life, He does not do a partial job of patching up your life. {26} If Satan drives out Satan, he is divided against himself. I agree that going to the Bible for revelation is the most objective and sure-proof method. The disciples are unable to answer with their mouths full, so they shrug and look at Jesus. 50 days is not that long (especially when we think in terms of Peter’s transformation from the cross and Pentecost). With these illustrations, Christ taught how to relate the old and the new. Yet we know that Jim Jones led his followers to a mass suicide. Indeed, if the Gospel is represented by the new wine, then the statement and even the entire metaphor makes no sense. Textual critics, such as Ehrman, attribute the omission as anti-Judaic bias in the scribal transmission. It is natural for humans to want the status quo. There is a similar, parallel Pharisaic proverb in Avot 4:20[6]. Dean Miller, July 19, 2020 Key Scripture: Luke 5:33-39 . And no one pours new wine into old wineskins. The teacher’s way is destructive to both. And no one after having already received established teaching desires the new, for they say “The established teaching is better.”. There is no inner voice to make him guilty. The parable of the wineskins offers a similar message. If he does, he will have torn the new garment, and the patch from the new will not match the old. Because rejecting them would be rejecting God’s word in Acts 2:17. We must ask, “Lord, grant me a new wineskin.”. In this case one finds out too late. The big difference between this blood sacrifice and the one in the old covenant is that it is only offered once for our sins. Are we to reject something just because it is subjective? When a church member tells us that God spoke to him in a dream or vision, when he prophesies in church, how do we know whether it is from God or the devil or his own imagination? If you’d like to learn more, we invite you to CLICK HERE and we’ll be happy to get in touch! I am making a way in the desert and streams in the wasteland. Unlike Jesus and His apprentices, however, John’s disciples would rather not to eat with the sinners and tax collectors that constitute some of Jesus’s companions. No, new wine must be poured into new wineskins.And no one after drinking old wine wants the new, for he says, ‘The old is better.'”. Jesus’ disciples had just received new teachings from the Lord and they needed to know how to relate that life to the old truths of the Jewish faith. Required fields are marked *. Seeing people with eyes of the Kingdom, not a political party. (Regular to electronic toothbrush. The wine-making process uses heat, pruning, long periods of time, cold, etc. Somebody once said that a Christian who has sin in his life is the most miserable person possible. Coffee to tea. Who might God be calling you to be “new wine” to? When a new development comes about, it is easier to reject it. Like Peter, we are sent. Reflections on biblical ethics and the Judeo-Christian moral values upon which they are based. How might this parable/teaching dovetail Jesus’ command to count the cost? {37} And no one pours new wine into old wineskins. {38} No, new wine must be poured into new wineskins. The Bible is a collection of thousands of verses. Commit to praying for this person. John 19:30 (NIV) When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit. If he does, he will have ruined two garments; the new one from which the patch was taken and the old one whose seams will tear. (NIV). The new wine is not just for us, but for the world. The second way would be to judge the fruits of the new movement. Is this new thing Biblical? For example, R. C. Sproul says “The bridegroom in the Old Testament is God and the bride is Israel. A Christian who lives his life right is walking in the joy of his salvation. Do not let the new cloth tear us up by our not letting go of the old cloth. There is singing, drinking and eating. This traditional interpretation of the double parable can be summed up in one word: incompatibility. Coffee to tea. The parable of the wineskins offers a similar message. {19} For what I do is not the good I want to do; no, the evil I do not want to do–this I keep on doing. I don’t know where to begin with racial reconciliation... Have you found yourself retreating from seeking God and his kingdom due to uncertainties and fears caused by this difficult season? There have been much chin-pulling over these two parables. (Regular to electronic toothbrush. If he does, he will have torn the new garment, and the patch from the new will not match the old. Those students will be apt to disregard contradictory teaching because they have already formed opinions and made judgments. This, then, is the meaning of Jesus’ parables of the patched garment and the wineskins: the gospel of the Kingdom which Jesus brings cannot be fitted into the the Pharisees’ paradigm or way of living, for “by a mongrel mixture of the ascetic ritualism of the old with the spiritual freedom of the new economy, both are disfigured and destroyed”.

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