How do you read it?” As in Luke 18:18-30, Jesus makes clear that eternal life is tied not only to Torah obedience but also to using one’s possessions to benefit strangers in desperate need. Samaritans were to Jews what Muslim extremists are to many Christians in America: an ethnic and religious enemy. 28One of the scribes came near and heard them disputing with one another, and seeing that he answered them well, he asked him, “Which comm ... View more, A Samaritan Village Refuses to Receive Jesus Loving one’s neighbor in this story is risky and economically costly. 33So therefore, none of you can become my disciple if you do not give up all your possessions. ” 26 He said to him, “ What is written in the Law? Bible Toggle Dropdown. Ethical action is all that matters, a point Jesus emphasizes in the only two answers he offers the lawyer: “Do this and you will live…Go and do likewise.”. Throughout the conversation Jesus employs a Socratic technique by mirroring the lawyer: he responds to the lawyer’s two questions not with answers but with questions of his own (Luke 10:26, Luke 10:36). So when we interpret this parable, we must first find out why Jesus uses this parable. The Good Samaritan (Luke 10:25-37) by Matthew S. Rindge. They shed light on a topic and flesh it out. 30 Jesus replied, “A man wwas going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. “Teacher,” he asked, “what must I do to inherit eternal life?”. There is a shift in this text from an object orientation, to love (“Whom shall I love?”) to a subject orientation, in which one develops a capacity for loving that is not dependent upon the identity of the one loved. No one is good ... View more, Jesus and the Woman of Samaria 34When the Pharisees heard that he had silenced the Sadducees, they gathered together,35and one of them, a lawyer, asked him a question ... View more, The First Commandment Jesus changes the focus of the word “neighbor” away from a recipient of love (as in Lev 19:18, “love your neighbor,” and the lawyer’s own question in Luke 10:36) to the person who does the loving (“Which of these three was a neighbor to the man who fell into the hands of the robbers?”). Jesus Is Named21After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived ... View more. [cited 27 Nov 2020]. He is currently writing Cinematic Parables: Subverting the Religion of the American Dream (Baylor University Press). In directing the lawyer to the law (“What is written in the law?”), and affirming his response (“You have given the right answer”), Jesus indicates that the key to inheriting eternal life is to be found not in him but in obeying the Torah commandments to love God and neighbor (Deut 6:5, Lev 19:18). Like innkeepers, we are charged with the duty to care for certain individuals who come into our lives, broken by sin; alienated from God. Jesus responds to a lawyer’s question about eternal life by telling the parable of the Samaritan, a story that challenges notions of religious propriety. Matthew S. Rindge, "Good Samaritan (Luke 10:25-37)", n.p. You have truly said that whe is one, and athere is no other besides him. 31 xThe second is this: y‘You shall love your neighbor as yourself.’ There is no other commandment zgreater than these.” Jesus only gives answers in response to answers the lawyer gives (Luke 10:28, Luke 10:37). There is no indication that faith, belief, ritual acts (for example, circumcision, temple worship, baptism, Eucharist), or one’s religious or ethnic status (as a Jew or Christian) plays any role in inheriting eternal life. 39 … Religious differences were significant. Jews and Samaritans visited violence upon each other, and in 128 B.C.E. In the time of Jesus, the road from Jerusalem to Jericho was notorious for its danger and difficulty, and was known as the "Way of Blood" because "of the blood which is often shed there by robbers".    |    Donate, https://www.bibleodyssey.org:443/en/passages/main-articles/good-samaritan. 38 "You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' 27 And he answered, s“You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and tyour neighbor as yourself.” The Parable of the Good Samaritan( A) 25 On one occasion an expert in the law stood up to test Jesus. Throughout the conversation Jesus employs a Socratic technique by mirroring the lawyer: he responds to the lawyer’s two questions not with answers but with questions of his own ( Luke 10:26, Luke 10:36 ). 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” Belonging to the canon of a particular group; texts accepted as a source of authority. Luke’s gospel insists that people use their money and possessions to care for the most vulnerably poor people (. 53and they were continually in the temple blessing God. 18You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the Lord. Ben Witherington on relations between Jews and Samaritans in Jesus’ time. The writer of Luke and Acts uses the uncertainty associated with travel to suggest learning, change, and transformation. (Potentially disturbing as well is the tacit claim that the priest and Levite would not inherit eternal life due to their failure to love the man in need.) 35 dAnd one of them, ea lawyer, asked him a question fto test him. Cancel any time. Toggle navigation. The Good Samaritan represents Jesus, who paid every cost associated with healing the broken man. Study the bible online using commentary on Parable of the Good Samaritan. 38 This is the great and first commandment. Samaritans were ethnic and religious outcasts to many first-century Jews. The Parable of the Good Samaritan 25 o And behold, a p lawyer stood up to q put him to the test, saying, “ Teacher, what shall I do to r inherit eternal life? The same question the lawyer poses to Jesus (“What must I do to inherit eternal life?”) is also later put to Jesus by a rich man (. Sign up for an account to try it FREE for 30 days. 25 oAnd behold, a plawyer stood up to qput him to the test, saying, “Teacher, what shall I do to rinherit eternal life?” Far from imparting quaint moral lessons or “heavenly truths,” Jesus’ parables tend to disturb and disorient readers (or hearers) by assaulting and dismantling conventional views.

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