It was a man that society would say shouldn’t even care about the injured Jewish man. Just at the moment of crisis, help arrived for the wounded man. Since the injured man had been robbed of everything he had, the Samaritan man even paid his bill at the inn and paid the innkeeper to take good care of him! A Samaritan. The Samaritan takes pity on the beaten man. A lawyer approaches Jesus and asks a question. To a Jew, such a man was a classic villain. This is because they are helping someone even at their own expense. What does the law say? Today, we call someone who helps another that they are a Good Samaritan. But what a surprise when we learn who the rescuer was. But he did care. This may be helping someone pay their utility bill, driving a cancer patient to chemotherapy or even calling a friend or sending them a card to encourage them during their trial. Jesus answers the first question with a question. Jews and Samaritans detested each other. Instead, this Samaritan man took pity on the injured Jewish man. It wasn’t the Jewish priest or Jewish Levite that helped the injured Jewish man, it was the Samaritan. He did help - at great personal expense to himself. Some think that Jesus really surprises the … The lawyer, a man skilled in the Mosaic law, answered and summed up the teaching of the law by saying one must love God with all one’s heart (Deut 6:4) and his neighbor as himself (Lev 19:18). There are really two questions being asked and answered in the parable. Jesus’ parable of the Good Samaritan is not simply about helping a stranger. He bandaged his wounds. In other words, here comes the cavalry. He put him on his own donkey and took him to an inn where he could be safe and recover. Actually being a Good Samaritan is helping someone that might hate you and praying for someone that dislike…

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